Some of Stavrakopoulou’s assumptions are—although perfectly respectable—not unassailable, namely that there was nothing particularly distinctive about Israel’s pre-exilic religion and that ancient Israel’s neighbors had a naively literal view of the depictions of their own deities. Regardless, Stavrakopoulou has drawn a masterful line from the God of Abraham, Isaac, and Jacob to that of Augustine, Anselm, and Aquinas.